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Aesthetic Realism Asks:
WHY ARE YOUNG MEN BORED?
By Jeffrey Carduner

 
Throughout America there are accidents and tragedies occurring because young people are bored and looking for excitement. There are injuries of young men on skate boards who get a dangerous thrill hanging on to buses; young men dare each other to ride on the tops of elevators; to take drugs. As a young man, I did hurtful and even dangerous things, because I was bored. 

The thing I learned through my study of Aesthetic Realism is that I had a desire, a hope to be bored, to see reality, as Mr. Siegel once described in me: "as a sucked orange." And in The Right of Aesthetic Realism to Be Known, he explains: 

"Boredom can be caused by a desire to have contempt for the world; for what is not oneself....Making less of the outside world is the same as contempt; and this contempt is the cause, through oneself, of boredom, tedium, alienation.... The mistake is to take the pleasure of contempt--there is such a pleasure--as also a means of heightening oneself, increasing one's significance. It is clear that boredom itself is not pleasing; but what boredom begins with is not only pleasing but adds to one's individual importance...." And Aesthetic Realism says:  "Persons [are] willing to pay for the pleasure and value to self of contempt with the distressing moments or hours that are in boredom." The powerful, luscious alternative to boredom is in honest like of the world--which is the same as the active desire to know that is in all art and science. Aesthetic Realism taught me that there was a more exact and exciting way of seeing the world and people--it is described in this principle, stated by Eli Siegel: "All beauty is a making one of opposites, and the making one of opposites is what we are going after in ourselves." When a young man sees that things in the world, other people--are a dramatic relation of opposites, and these same opposites are in him, he sees everything with new eyes. I remember the first time I saw opposites in a familiar object--one evening while sitting at my desk, I ran my hand over its smooth wood surface. I realized this desk was not just smooth; it had a grainy roughness to it, and it was very satisfying to the touch. I realized that I too had these opposites--I could be gruff and then could be very charming and smooth, but this desk was doing a better job with them than I was! Here in something I had taken for granted was meaning I hadn't seen before. I never saw things as boring again. 

This Is What I Learned

From the very beginning a young man is in fight between caring for things, being excited by them, and feeling the world is not worthy of his sustained interest. I was excited at setting up model trains and bicycling with friends; studying American history; and later being part of baseball, football, basketball, and soccer teams. But as time went on, things seemed to be less and less exciting; I was more and more bored, and I didn't know why. 

From an early age, I also had the idea that I should get things. As the first son, I got a good deal of praise, and received lots of presents. When I liked Hopalong Cassidy, I was given a full leather suit with the hat and guns. I had many English lead soldiers, beautifully crafted and painted. But I never thought about the people who had carefully molded the lead, made the arms which could move and which I thoughtlessly broke off, or the people who had put their lives into researching the authentic uniforms, and had meticulously painted the richly colored red and blue coats. I thought was they were mine to do with what I wanted, and I soon lost interest. I was often restless and sulky. 

This desire to grab things and not respect them made me feel sated by the age of 10. I also got the feeling--through conversations around the dinner table with my father and grandfather about business dealings--that other people existed to serve us, make money for us, that we had a right to accumulate things from their work. This contemptuous, acquisitive way of dealing with people, I was to learn, is the very basis of our unjust and now failed economy, which sees a human being in terms of how much profit his labor can make for oneself. I had no idea how much this taking the life out of people, made me feel old and tired before I was 20. 

In a class of 1996, Ellen Reiss asked me, "Do you think the profit system made for boredom in you?" It did. And she continued: "A person either sees things in terms of being owned by him or known by him. I think that your life was hurt enormously by the profit system as you were growing up." Miss Reiss was right. Before I was even in my teens, I felt I had seen it all. 

The one thing that would really get me excited and made my life not boring was gambling--and I was driven by it. When we went bowling it wasn't enough to bowl--I had to bet a nickel a pin. School was so boring that between classes, in the boys' room, as others would secretly smoke, friends and I would throw quarters against the wall, and the winner was the one who got his quarter closest to the wall. My colleague, Robert Murphy recently reminded me that at lunchtime, we would even bet on who could slide his quarter nearest to the edge of the table. Later, poker became a mania, and I would play for high stakes into the night. My blood would race when, on the seventh card, my two jacks and two sevens became a full house and I beat out everybody else, and saw how faces dropped. Afterwards, I felt dull and listless, and couldn't understand why. 

Then in 1969, on a hot Saturday afternoon, I was sitting with friends after a sailboat race on Long Island sound, and though we looked out on a beautiful harbor with white sails against blue water, I shuddered to myself as we had the conversation we had had a hundred times before: what are we going to do tonight? I was 24 years old, had been to many places, but I was bored to death. Same people, same places, same moves. "Well," I said, "I think I'm going to take up the invitation of this girl I met, to go to a program in New York City about Aesthetic Realism." Little did I know that painful, bored existence that I lived would thankfully end forever. I was to meet the woman I would fall in love with and marry, Aesthetic Realism consultant Devorah Tarrow. She was excited about something and this affected me deeply--she wasn't bored by things the way I and everyone I knew was. And that day I met the important philosophy Aesthetic Realism, founded by Eli Siegel.  Some time later, in an Aesthetic Realism class, Mr. Siegel explained what had pained me so much of my life. He said: 

Everyone would like to be bored. Do you feel unless you are bored you are nobody? 

JC. Yes, I see it. Why would a person like to be bored? 

ES. Because you feel important. If persons can be bored with something, what a victory! We'd like to see reality as a sucked orange. As soon as we're not clear about something, we tend to have contempt for it. The outside world is [seen as] invading one, trying to remind us, asking us to do things--and we're going to show we're not interested in it. We would like to yawn in the face of God.

This was true! And then Mr. Siegel presented the  answer:  ES. Every thing and every person is worthy of infinite thought. You're never through thinking of another person. And every person who thinks less than he might is ashamed. As I studied how to think deeply about other people--through seeing that every person was trying to put together the same opposites I was--unsureness and sureness, hope and fear, firmness and yieldingness, for example--I stopped feeling separate from things and people. It was like fresh air being pumped into a stale airless room. I looked at things and people and wanted to know them and to have a good effect on them.

Continued: click here for part 2
 

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The Answer to Youth Violence
Women's Dissatisfaction--Can It Be Beautiful?
Why Are Young Men Bored? by Jeffrey Carduner
Can a Woman Respect Herself in Love and Sex?
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